Talking About My Work
Exploring lessons from writing and podcasts
A brief post this morning as I’m on my way to Paris to present at a conference.
Yoga Darśana Yoga Sādhana is a meeting of scholars who write about yoga in one form or another. Since the first event in Krakow in 2016, it’s become a biannual gathering.
This year’s theme is “authenticity, authority and adaptation”, and my contribution is based on work I’ve published here – including reviews of Stewart Home’s Fascist Yoga (here), and Shyam Ranganathan’s Yoga – Anticolonial Philosophy (here).
Here’s a little more about it from the abstract I submitted:
Scholarly research on yoga is now widely accessible. Open-access publishing, online courses, podcasts and talks have helped to share its findings with a broad general audience. Yet contemporary practitioners still harbour misconceptions about yoga history, while some popular authors misrepresent scholarship to bolster their arguments. Two recent examples make interesting case studies. Stewart Home’s “Fascist Yoga” and Shyam Ranganathan’s “Yoga – Anticolonial Philosophy” both distort the work of prominent researchers, attacking and insulting them into the bargain. This enables the writers to advance interpretations that historical evidence fails to support, which they nonetheless present as telling awkward truths.
Both men regard themselves as activists, respectively promoting resistance to far-right politics and colonialist thinking within academia. However, what they say about philosophy and history misleads readers about basic facts, undermining their advocacy. Since neither book emerged from research that had been peer-reviewed, this manipulative framing went unchallenged. In any case, most scholars have better things to do than police tendentious writing that targets the public. As James Mallinson argued on the RISA list in 2016, “there are a lot of unfounded claims about yoga on the internet and one could spend a lifetime refuting them”.
Mindful of the principles of Brandolini’s Law (which states that fallacies take less effort to produce than refute), this paper reflects on attempts to correct deceptive arguments. In the process, it raises questions about engagement with practitioners, the media and other potential channels to disseminate reliable information.
I’ll let you know how it goes!
UPDATE: see this podcast for more…
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